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Voices of faith | Indigenous Peoples in Asia: Cambodia (Jarai, Kreung,...

In our villages, the bonfire is the place of meeting, talking, food, heat, and light. The fire reveals our traditions

Voices of faith | Indigenous Peoples in Asia: Tampuan

The preservation of the environment is natural to us because we see the territory as the place of our ancestors and the source of lif

Voices of faith | Indigenous Peoples in Asia: Myanmar (Kayan)

Syncretism and adaptation between our culture and Catholic traditions are evident as intercultural blending

Voices of faith | Indigenous Peoples in Asia: Philippines (Pulangiyēn)

Pulangiyen community is one of the cultural groups in Mindanao that traditionally identify themselves by the river systems they inhabit

Voices of faith | Indigenous Peoples in Asia: Malaysia (Temiar, Dusun...

"We need to walk together in the diversity of artwork and creativity of our aboriginal peoples. In general, the Church means something for all peoples in the world."

Voices of faith | Indigenous Peoples in Asia: Nepal (Tamang), East Timor,...

Religion is revelation. We can distinguish between spirituality and religion: one can be spiritual without being religious

Voices of faith | Indigenous Peoples in Asia: Karen (Thailand)

The Church can promote the conversation between her traditional spiritual leaders and those from aboriginal communities

Voices of faith | Indigenous Peoples in Asia: Mongolia

It is easier to understand the parables of Jesus because He was also living in a desert, with people very similar to us.

Voices of faith | Indigenous Peoples in Asia: Kreung

The prevailing notion of development is paradoxically leading to the degradation of nature, placing our wildlife in jeopardy of extinction

Voices of faith | Indigenous Peoples in Asia: Jarai

For us Jarai people, the ancestral territory is very important because it is the main source of our sustainability.

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