A Beijing-appointed Tibetan Buddhist leader sent by China to attend a conference in Sichuan this month was ignored by ordinary Tibetans who had been told by authorities to turn out to greet him.
Gyaltsen Norbu—selected by China in 1995 to serve as Tibet’s Panchen Lama—had gone to Sichuan’s Kardze (Ganzi) Tibetan Autonomous Prefecture on July 12 to participate in a religious conference, said a report on Radio Free Asia.
“He was also seen making a visit to Ngaba Barkham, Dzoege, and Khungchu, where Tibetans were told to show up and greet him. But unlike other religious figures whom Tibetans revere and approach to receive blessings, no Tibetans showed up to welcome him,” an RFA source said.
“The only people who came to see him were those whose attendance had been specifically arranged by the Chinese,” the source said.
Residents of the areas visited by the monk widely derided by Tibetans as “China’s Panchen” had also been restricted in their movements by authorities and told to keep the streets free of cars, the source added.
Speaking to RFA, Shel Gedhun Tsering—a former Tibetan political prisoner now living in Australia—confirmed the Panchen’s tour of the region, citing sources in the visited areas.
“My contacts back home told me that abbots and religious figures in monasteries in the region had been coerced into receiving and greeting the Panchen Lama, also being ordered to pose for pictures with him,” Tsering said.
The Chinese government now often uses Tibetan religious figures for political propaganda and publicity purposes, said Tsering Tsomo, director of the Dharamsala, India-based Tibetan Centre for Human Rights and Democracy.
“These visits are choreographed under the direct supervision of the Chinese government, and whatever Norbu says or does is aimed only at advancing the agenda of China’s ruling Communist Party. He acts only as a spokesperson,” Tsomo said.
Vanished into Chinese custody
Gyaltsen (in Chinese, Gyaincain) Norbu was named as Panchen Lama by China in May 1995 to replace a candidate who was selected as a young boy by Tibet’s exiled spiritual leader the Dalai Lama, and who vanished into Chinese custody together with his family and has not been heard from since.
Tibetan tradition holds that senior Buddhist monks and other respected religious leaders are reincarnated in the body of a child after they die.
Chinese authorities have had difficulty persuading Tibetans to accept their Panchen Lama as the official face of Tibetan Buddhism in China, though, and ordinary Tibetans and monks in monasteries traditionally loyal to the Dalai Lama have been reluctant to acknowledge or receive him.
Beijing has sought in recent years to control the identification of other Tibetan religious leaders, and says that the selection of the next Dalai Lama, who fled into exile in India following a failed 1959 Tibetan revolt against Chinese rule, must “comply with Chinese law.”
The Dalai Lama himself says however that if he returns, his successor will be born in a country outside of Chinese control.
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