Pope Francis spoke Wednesday about the universal nature of the Catholic Church, which embraces all cultures because Christ died for all people.
“This is the meaning of calling ourselves Catholics, of speaking of the Catholic Church: it is not a sociological denomination to distinguish us from other Christians. Catholic is an adjective that means ‘universal,’” Pope Francis said in the Vatican’s Paul VI Hall on Oct. 13.
“The Church contains within herself, in her very nature, an openness to all peoples and cultures of all times, because Christ was born, died, and rose for everyone,” he said.
The word “Catholic” comes from the Greek word “katholikos” (καθολικός), which means “universal.” The term was first used by St. Ignatius of Antioch, who wrote in the second century that “wherever Jesus Christ is, there is the Catholic Church.”
In his weekly general audience, Pope Francis reflected on St. Paul’s Letter to the Galatians, chapter five, verse 13: “For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.”
Pope Francis said: “In the call to freedom we discover the true meaning of the inculturation of the Gospel … being able to announce the Good News of Christ the Savior while respecting the good and the true that exist in cultures.”
“It is not easy. There are many temptations to seek to impose one’s own model of life as though it were the most evolved and the most appealing. How many errors have been made in the history of evangelization by seeking to impose a single cultural model.”
The pope pointed to examples from Church history in which missionaries who immersed themselves deeply in other cultures were criticized by their contemporaries. He mentioned the 16th-century Jesuit Father Matteo Ricci, who spent nearly three decades in China, and another Jesuit missionary, Father Roberto de Nobili (1577-1656), who learned Sanskrit and Tamil while ministering in India.
“The liberation obtained through baptism enables us to acquire the full dignity of children of God, so that, while we remain firmly anchored in our cultural roots, at the same time we open ourselves to the universalism of faith that enters into every culture, recognizes the kernels of truth present, and develops them, bringing to fullness the good contained in them,” Pope Francis said.
“To accept that we have been set free by Christ — his passion, his death, his resurrection — is to accept and bring fullness even to the different traditions of every people. True fullness.”
In his 11th live-streamed address in his cycle of catechesis on Galatians, the pope underlined that “uniformity as a rule of life is not Christian.”
“Unity yes, uniformity no,” he said.
Pope Francis said that culture by its very nature is always in “continual transformation.”
“Think about how we are called to proclaim the Gospel in this historical moment of great cultural change, where increasingly advanced technology seems to have the upper hand,” he said.
“If we were to speak of faith as we did in previous centuries, we would run the risk of no longer being understood by the new generations. The freedom of Christian faith — Christian freedom — does not indicate a static vision of life and culture, but rather a dynamic vision, a dynamic vision too of tradition. Tradition grows but always with the same nature.”
“Let us not claim, therefore, to possess freedom. We have received a gift to cherish. Rather, it is freedom that asks each one of us to be constantly on the move, oriented towards its fullness. It is the condition of pilgrims; it is the state of wayfarers, in continual exodus: liberated from slavery so as to walk towards the fullness of freedom.”